These are the three states: one is thinking the most disturbed state; second is feeling less disturbed than thinking, but still disturbed; third is being no disturbance at all. One is in the head, second is in the heart, third is in your guts. Rightmindfulness is a gutstate: no head, no heart. You are simply there undefined, undefinable. You ask me: “Please explain what ‘rightmindfulness’ is. If not a goal or something to practice, what is it?” And, yes, it is not a practice. You cannot practice it, because practice brings goal! Practice is desire, practice is mind. And remember: whenever you practice something, you are imposing something against yourself, otherwise why practice it? Against whom are you practicing? When you practice truth, what will you do? You will repress the untruth but the untruth will remain there, deep inside you, ready to explode any moment. It will go on accumulating. When you practice love, what will you do? You will repress hatred. When you practice compassion, what will you do? You will repress anger. And all that is repressed will go on remaining in you, and all that is practiced will remain on the surface, and all that is rejected will go deep into your being. The rejected will become part of your being and the practiced will remain just a coating, a painting on the surface. And remember: whenever you practice anything, you are angry at it. Naturally so because all practicing divides you, makes you schizophrenic. One part of you is trying to manipulate the other part. One part of you is trying to enforce some ideas on the other part. And the part that is trying to enforce is a very impotent part, but articulate your head. It has no power, but it is very articulate, very clever, very cunning, very argumentative. And the head goes on imposing on your body, on your heart, which are far more potential, far more powerful; they have energy sources, but they are not articulate, they are not argumentative they are silent. And the head goes on pretending that it has practiced.and then a situation arises and all practice is thrown away because the head has no energy. You think for years that you will never be angry, then one day somebody insults you and in a single moment you have forgotten all that practice. And you are angry! By the time you come to know that you are angry, anger has already happened. You are burning, you are fire. From where does this fire come? And years of practice! That practice was just on the surface. Mind was pretending; because there was no situation provoking you, mind was able to pretend. Now the situation has arisen and mind is not able to pretend. The reality asserts itself.